Ashura
 
  خانه آخرین مطالب لینک دوستان تماس با ما  

   




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  •   The Battle and Its Related Events.7   ...

    The Battle and Its Related Events

    part: ۷

    Then he turned towards Husayn (a.s.) and said: “Should I not proceed towards my God and join my friends?” Husayn (a.s.) said: “Go towards what is better for you than the world and whatever is in it. Do proceed towards the kingdom where there is no doom.”

    Then he rushed forward and fought a severe fight, like the great fighters, tolerated all troubles, and attained martyrdom. May Allah be pleased with him. Then it was the time for noon prayer. Husayn (a.s.) ordered to Zohair Ibn Qain and Saeed bin Abdullah Hanafi to stand in front of them so that the remaining companions may perform the “Prayer of insecure time.”

    Every arrow which was thrown at Husayn (a.s.) was defended by Saeed Ibn Abdullah on himself, and he continuously defended the life of the Imam, and did not step back until he fell down on the ground and said: “O Allah! Curse be on these people, as You cursed the people of Aad and Thamud. My God! Convey my salutation to Your messenger and let him know, how we are bearing the wounds inflicted on us. I seek my reward in helping the progeny of Your messenger.” Then he attained martyrdom. May Allah be pleased with him. In addition to wounds inflicted by sword and spears thirteen arrows were found in his body.

    The narrator said: Suwaid Ibn Umar Ibn Abil- Muta22, who was a man of God and always busy in worship, rushed forward and dashed like a lion freed from the cage. He bore numerous hits with perfect patience, until he became unable to move. He fell between the killed ones till he heard that Husayn was killed. He collected his latest energy and tried to fight the enemy, till he gained martyrdom. May Allah be pleased with him.

    It is said: The companions of Husayn (a.s.) went to battle in front of him. They were as described by a poet:

    A group, which is called out for crushing the calamity,

    Ought to be mounted on marked horses and in rows,

    They have covered their armor by their chests,

    And they are competing with one another in giving away their lives;

    When all his companions were martyred and none except his household remained, Ali Ibn Husayn (a.s.) who was more handsome than all the companions, and most pious from the viewpoint of morals, sought permission from his father. Imam permitted him. Imam hopelessly had a glance at his son and wept with lowered eyes and then said: “O Allah! Be witness. Surely a youth has rushed to battlefield who is the most similar person to your messenger in appearance, nature, and manners. Whenever I longed to look at Your Messenger, I would to look at him.”

    Then he yelled and said: “O Ibn Sa’ad, may Allah cut off your generation just as you cut off my kinsfolk.”

    Then Ali rushed to the battlefield and waged a furious war and sent a number of unbelievers to the hell. Then he returned to his father and said: “O dear father! Thirst has almost killed me, and the weight of the armor has sapped my strength. Is any water available?”

    Husayn (a.s.) wept and replied: “O my dear son! Wherefrom can I bring water? Put up some more resistance. Very soon you will meet your grandfather Muhammad (S) who will give you a drink, after which you will never feel thirsty.”

    Ali went back to battlefield and gave the greatest fight. Manqaz Ibn Marrah Abdi threw an arrow, which made Ali fall down. He cried: “O father! Accept my Salam (farewell). May Allah protect you. Here is my grand- father who sends greetings to you, and says: Hurry up to us.” Then a jerk ended his worldly life.

    Husayn (a.s.) came and stood by the body of his son, placed his cheek on his face and said: “May Allah kill those people who killed you. What made them bold enough to go against Allah and violate the honor of His Prophet? Life after you is but a spit.”

    The narrator said: Zainab, daughter of Ali (a.s.), came out of the tent and threw herself on his body. Husayn (a.s.) came and asked her to return to the womenfolk.

    موضوعات: the 10 th day  لینک ثابت



    [چهارشنبه 1398-06-20] [ 02:09:00 ق.ظ ]





      The Battle and Its Related Events.6   ...

    The Battle and Its Related Events

    part: 6



    Habib went close to him and said: “O Muslim! This condition appears unpleasant to me. Congratulations to you for Paradise!” Muslim responded in a very weak voice: “May Allah also give you good rewards.” Habib said: “Though I am also following you in this path, I like to hear every wish from you so that I may carry it out.” Pointing to Husayn (a.s.), he (Muslim) said: “Wage jihad in the service of this master until death takes you up.”

    Habib said: “I accept your will wholeheartedly.” At that moment he expired. May Allah’s pleasure be with him. Thereafter Amr bin Qarzatul Ansari sought permission of Husayn (a.s.), which was granted by the latter. He waged a war like the war of the lovers. He continued courageous fighting, killed many soldiers of Ibn Ziyad. His battle was excel- lent. He took and turned every arrow, which was shot at Husayn (a.s.) on his self.

    Similarly he bore every hit of the enemies’ swords wholeheartedly. Until Amr was on his feet, no harm reached Husayn (a.s.). Then the ever-increasing wounds made him fall down, bleeding profusely. Then he looked at Husayn (a.s.) and asked: O son of the Prophet of Allah! Have I fulfilled my promise?”

    Imam replied, “Yes! You will be in the Paradise prior to me! Give my re- gards to the holy Prophet (S) and inform that I am coming after you”. He got martyred soon. May Allah bless him.

    Thereafter Jaun19, the black slave of Abu Zarr sought permission for battle.

    Husayn (a.s.) said: “You are at liberty and permitted to take a path to safety. As you were restful with us, and you need not fall in the troubles of our path.” He submitted: “O son of the Prophet of Allah! In my life of ease and comfort I was extremely indebted to you. Now I will bear the difficulties, which you are undergoing. By Allah, my body?s odor is bad,

    my race is low, and my skin is black. Do oblige me so that by following the path to Paradise I may attain pleasant odor, pure race and a white face. By Allah, I will not leave you until my black blood mixes with yours.” Thereafter, he fought fearlessly and became a martyr. May Allah be pleased with him.

    The narrator says: Then Amr bin Khalid Saidavi20 got up for fighting and said: “O Aba Abdillah! May I be sacrificed for you. My intention is to join my friends and I do not consider it proper to go against them and to see alone your family and being killed.”

    Husayn (a.s.) said: “Go ahead because we are following you to meet you within hours.”

    So he went forward, fought and got martyred. May Allah be pleased with him.

    The narrator says: Hanzala Ibn Sa’ad Shabami21 came and stood in front of Husayn (a.s.) to protect him with his chest, face and neck against the arrows, swords, and spears. He shouted to the army of the enemy:

    “O People! I fear that what chastisement had befallen on the communities of Nuh, Aad, Thamud, and others may befall you too. Allah never desires to oppress His servants. O people! I am afraid of what will happen to you on the Day of Resurrection, when you will run away and will find no helper or refuge. O people! Do not kill Husayn (a.s.), otherwise you will be caught by the chastisement of Allah. Verily whoever makes false accusations would cause more torment for himself

    موضوعات: the 10 th day  لینک ثابت



    [سه شنبه 1398-06-19] [ 05:37:00 ق.ظ ]





      The Battle and Its Related Events.5   ...

    The Battle and Its Related Events

    part: 5



    Wahab bin Habbab Kalabi18 rushed out and exhibited nice firmness, waged a perfect jihad. His wife and mother were with him. He returned to them and asked: “O mother! Are you pleased (with my performance)?”

    His mother said: “No. I will be pleased when you are martyred before Husayn (a.s.).”

    His wife said: “I give you an oath of Allah. Please do not give me your bereavement.” His mother said: “End this talk here. Go and wage the battle by the side of the son of the Prophet’s daughter, so that you may win the intercession of his grandfather on the Day of Judgement.”

    Wahab went back to the battlefield, fought constantly until both his hands were cut. His wife held up the mace and rushed to her husband and said: “May my parents be sacrificed for you! Continue battling to protect the family of the Prophet of Allah.”

    Wahab looked at his wife so that she may return. The lady held the clothes of her husband and said: “I will never return until I also get killed along with you.”

    Husayn (a.s.) said: “May Allah give good rewards to your family. Please return to the womenfolk. May Allah have mercy on you.” Then she returned to the womenfolk. Kalabi went to battlefield as before, and fought until he was killed. May Allah be pleased with this martyrdom.

    Thereafter Muslim Ibn Awsajah went to war. He, too, exhibited perfect jihad against the enemy and remained steadfast during the calamities of battle until he fell. He was still breathing when Husayn (a.s.) went towards him alongwith Habib Ibn Mozahir. Husayn (a.s.) said:

    “O? Muslim! May Allah have mercy on you.” Then Imam recited a Quranic verse:

    “Then some of them (believers) carried out their responsibility, while others awaiting and they have not changed in the least;

    موضوعات: the 10 th day  لینک ثابت



    [دوشنبه 1398-06-18] [ 01:37:00 ب.ظ ]





      The Battle and Its Related Events   ...

    The Battle and Its Related Events
    جنگ و وقایع مربوط به آن

    part:1

     

     

    The narrator says that Ibn Ziyad called his companions for fighting against Husayn (a.s.) and they accepted. Though he held them in a low esteem they carried out his order. He offered Umar Ibn Sa’ad the command of the army, which he accepted blindly. Umar bin Sa’ad left Kufa with four thousand riding soldiers for fighting against the Imam (a.s.).

    Ibn Ziyad sent many armed groups to support him till their number became twenty thousand on the night of the 6th Muharram of 61 A.H. Ibn Sa’ad surrounded Husayn (a.s.), putting him in an extremely difficult situation. He cut off water supply from him, his families, and his companions. They all suffered a terrible thirst.

    Then Imam (a.s.) stood up, leaned on his sword and proclaimed in a loud voice: I administer an oath on you. Do you know me? They said: “Yes! You are the son of the holy Prophet.”

    Husayn: “I administer the oath of Allah. Tell me, do you know that the Prophet of Allah is my grandfather?” They replied: “By Allah, yes.” He then asked: “I administer the oath of Allah to you. Do you know that my mother Fatima is the daughter of Muhammad?” They said: “Yes.” He said: “I administer the oath of Allah to you. Do you know that my father is Ali Ibn Abi Talib?” They replied: “By Allah, yes.” He said: “I administer oath of Allah to you. Do you know that my grandmother is Khadija, daughter of Khuwailid1, the first Muslim lady of the nation?”

    They said: “Yes.” He said: “I administer oath of Allah to you. Do you know that Hamza2, Chief of the martyrs, is the uncle of my father?”

    They replied: “It is true.”

    Husayn (a.s.) said: “I administer the oath of Allah to you. Do you know that Ja’far3, who can fly in Paradise, is my uncle?” They said: “By Allah, yes.” Husayn (a.s.) then said: “I administer oath of Allah to you. Did this sword, which I have unsheathed and which is now in my hand, belong to the holy Prophet (S)?”

    They said: “Yes.” Husayn then said: “I administer the oath of Allah to you. Is this turban which is now on my head, the turban of the holy Prophet (S)?” They replied: “By Allah, yes it is.”

    Husayn (a.s.) then said: “I administer oath of Allah to you. Do you know that Ali (a.s.) was the first man who accepted Islam, his knowledge was deeper than that of everyone else, and his patience and tolerance was higher than that of anyone else, and that he is the Master of every Muslim man and woman?”

    They replied: “By Allah, yes.”

    Husayn (a.s.) then asked: “How do you al- low yourself to shed my blood when on the Last Day, my father (a.s.) will be the master of Kauthar Pool, who will drive away people from that Pool, as camels are hushed away from water, and that the flag of Praise (Liwaul Hamd) will be in the hands of my father on the Day of Judgment?”

    They replied: “We know all of this, and yet we will not leave you until you taste death in thirst.”

    When the women heard the speech of the Imam they wept and wailed and lamented, slapped their faces and their voices arose.

    Imam (a.s.) sent his brother Abbas4 and his son Ali5 towards them and said: “Make them quiet. By my life, how much wailing they would have in the future!”

    The narrator says: Umar Ibn Sa’ad received a letter from Ibn Ziyad. He had ordered Umar to start fighting immediately and had warned him for any delay. It made Ibn Sa?ad and his army to launch an attack on Husayn (a.s.).

    Shimr Ibn Ziljushan (may Allah curse him)6 rushed ahead and cried: “Where are my nephews Abdullah7, Ja’far8, Abbas, and Uthman.9″

    Husayn (a.s.) said to the sons of Ummul Banin: “Though he is a fasiq and evil-doer, give him a response.”

    The sons of Ummul Banin replied: “What do you want?”

    Shimr said: “O’ sons of my sister! You are under protection (amnesty). Do not get killed with your brother Husayn, and come to the service of Yazeed bin Muawiyah, the Amirul Momineen!”

    Abbas Ibn Ali (a.s.) shouted in response: “May your hands be cut! May your offer of amnesty be cursed! O? enemy of Allah! Are you asking us to leave our brother and master Husayn Ibn Fatima (a.s.), and to come under the command of the rejected, the cursed, and sons of those con- demned by Allah?”

    Shimr returned angrily to his army

    موضوعات: the 10 th day  لینک ثابت



    [جمعه 1398-06-15] [ 08:54:00 ق.ظ ]





      سیاه پوشی حرم   ...
    موضوعات: day of ashura  لینک ثابت



     [ 08:51:00 ق.ظ ]





      قیام حضرت زینب سلام الله علیها 3   ...

     

    قسمت سوم

       
    تحریف ناپذیری قیام عاشورا از طریق خطبه حضرت زینب (سلام الله علیها) در کوفه


    Irreversibility of Ashura uprising through Majesty Zeinab’s sermon in Kufa


    هنگامی که زنان کوفه با مشاهده اوضاع واحوال کاروانیان حسینی گریه می‌کردند و گریبانهای خود را چاک می‌کردند و مردانشان با آنها همراهی می‌کردند و بی‌تابیها می‌کردند، حضرت زینب (سلام الله علیها) به مردم نهیب زد که خاموش باشید! با این نهیب، نه تنها آن جماعت انبوه ساکت شدند بلکه زنگ شتران نیز از صدا افتاد.


    When the women of Kufa observing the situation of the caravans of the Husseinis, were crying and, their husbands were accompanying them and whispering, Zaynab (peace be upon her) urged the people to be silent! Not only were those crowds silent, but also the sound of the camel buzzing..


    آنگاه حضرت زینب (سلام الله علیها) پس از حمد و ستایش پروردگار و درود بررسول خدا(صلی الله علیه و آله و سلم) خطاب به آنان فرمود: «ای مردم کوفه ! ای جماعت نیرنگ وافسون و بی بهرگان ازغیرت !اشک چشمتان خشک مباد و ناله هایتان آرام نگیرد.


    Then Zaynab (peace be upon her), after praising God and Greetings upon the prophet (peace be upon him), said:
    “O people of Kufa! O deceitful community without zeal! Do not dry the tears of your eyes and do not let your groans calm down


    مثل شما مثل آن زنی است که تار وپود در هم بافته خود را به هم ریزد و رشته های آن را از هم بگسلد ، شما سوگندهایتان را دست‌آویز فساد و نابودی خود قرار دادید


    Like you, it’s like the woman who knit her weave and twine her strands together., You have made your oaths hang on your corruption and destruction.


    شما چه دارید جز لاف، غرور، دشمنی و دروغ ؟


    What do you have except bragging, pride, enmity and grief?


    و بسان کنیزان خدمتکار، چاپلوسی و سخن‌چینی کردن؟


    Like servant maids, you flatter and talk.


    و همانند سبزه‌ای که از فضولات حیوانی تغذیه کند و برآن می‌روید و یا چون نقره‌ای که روی گورها را بدان زینت و آرایش کنند؛ دارای ظاهری زیبا ولی درونی زشت و ناپسند!


    And like a vegetable that feeds on animal waste, or as a silver adornment on the graves, it has a beautiful but ugly interior look!


    برای آخرت خود چه بد توشه‌ای اندوخته و از پیش فرستادید تا خدای را به خشم آورید و عذاب جاودانه او را به نام خود رقم زنید!


    How badly have you forsaken the Hereafter, and sent them forth to anger God and make his everlasting torment in your name!


    آیا شما (شمایی که سوگندهایتان را نادیده گرفتید و پیمانهایتان را گسستید) برای برادرم حسین گریه می‌کنید؟


    Do you cry for my brother Hussein (the one you took your oath of office and broke your covenants)?


    بگریید که شما شایسته گریستنید، بسیار بگریید و اندک بخندید که ننگ (این کشتار بیرحمانه) گریبانگیر شماست و لکه‌ی ننگ ابدی بر دامان شما خواهد ماند، آنچنان لکه ننگی که که هرگز از دامان خود نخواهید شست


    Cry, you deserve to cry, cry a lot, and laugh at the disgrace that is cruel to you, but the eternal disgrace of your grief will remain, the stigma you will never wash .


    و چگونه می‌خواهید این لکه ننگ را بشوید در حالی که جگر گوشه رسول خدا (صلی‌الله‌علیه‌وآله‌و‌سلم) و سید جوانان بهشت را به افسون و نیرنگ کشتید؟همان کسی که درجنگ پناهگاه شما بود و درصلح مایه آرامش و التیام شد


    And how do you want to wash away this stigma while killing the beloved of God’s Messenger (peace be upon him) and the youth of Paradise with charm and deception? The one who sought refuge in the war and rested in peace


    ادامه دارد…

     

    موضوعات: امام حسین علیه السلام در کلام بزرگان  لینک ثابت



     [ 08:46:00 ق.ظ ]





      قیام امام سجادعلیه السلام   ...

     

    نهضت و نقش حضرت زینب سلام الله علیها و حضرت سجاد علیه السلام بعد از قیام عاشورا

    3. مشارکت با امام سجاد علیه‌السلام


    امام سجادعلیه‌السلام بعد از امام حسین‌علیه‌السلام حجت خدا بر خلق و صاحب مقام ولایت بود، ولی به دلیل بیماری موقت بسیاری از برنامه‌ها و مأموریتهای امامت را حضرت زینب‌سلام‌الله‌علیها انجام داد از این رو باید اذعان کرد حضرت زینب‌سلام‌الله‌علیها در پیشبرد اهداف قیام حسینی بعد ازعاشورا مشارکت داشتند و در برخی از صحنه ها حتی جان امام سجادعلیه‌السلام را نجات دادند، هنگامی که کاروان کربلا را برای بردن به کوفه از کنار قتلگاه عبور می‌دادند حضرت امام سجاد‌علیه‌السلام با دیدن صحنه‌های جانگداز عاشورا بویژه بدن امام حسین‌علیه‌السلام بسیار منقلب شدند که حضرت زینب‌سلام‌الله‌علیها ایشان را دلداری می‌دادند بنابراین حضرت زینب‌سلام‌الله‌علیها تا آخرین لحظه کنار امام سجادعلیه‌السلام به انجام نقش رهبری کاروان و انجام مأموریتهای بعد از عاشورا پرداخت و از هیچ کوششی فرو گذار نکرد.


    3. Partnering with Imam Sajjad (peace be upon him)


    Imam Sajjad (PBUH) After Imam Hossein (PBUH) was an imam and leader of the Muslims from God but due to his temporary illness, Zaynab (PBUH) performed many Imamate programs and missions. Therefore, it should be acknowledged that Zaynab (PBUH) was very involved in promoting the goals of the post-Ashura Hussein uprising, and in some scenes even saved the life of Imam Sajjad (PBUH). When passing the Karbala convoy to Kufa across the slaughter, Imam Sajjad (pbuh) saw the devastating scenes of Ashura, especially the body of Imam Hussein (pbuh), which greatly encouraged by Zaynab (peace be upon her). So Zaynab (peace be upon her), until the last moment with Imam Sajjad (peace be upon him), performed the leadership role of the caravan and accomplished the post-Ashura missions and did her best


    4. حفظ قیام عاشورا از خطر تحریف و نابودی


    دشمن تصور می‌کرد با کشتن امام حسین‌علیه‌السلام و اسارت خاندان ایشان اثری ازآن حضرت وقیام عاشورا باقی نخواهد گذارد به همین دلیل سرمست از پیروزی ظاهری به جشن پرداخت خود را پیروز میدان معرفی کرد. یزید تلاش می‌کرد تا خود را شخص خوبی جلوه دهد، اما کاروان عاشورا در لباس اسارت، حرکت تبلیغی و افشاگری خود را آغاز کرده بودند. حضرت زینب‌سلام‌الله‌علیها به هر شهر و دیاری که می‌رسید با سخنرانی، تبلیغ و معرفی خود غوغا می‌کرد و اذهان بیدار می‌شد و مردم می‌فهمیدند که یزید چگونه اهداف پلید خود را وارونه جلوه داده است و خاندان وحی و نبوت و اهل بیت‌علیه‌السلام حقیقی را که بزرگان بشریتند خارجی معرفی کرده است، مردم هر شهر در همان دقایق نخستین ورود قافله اسرا می‌فهمیدند که اینان سروران امت اسلام و خاندان پیامبرند و آن که به واقع خارجی و جنایتکار است یزید و حکام اوست . این حرکت از سوی کاروان حسینی حداقل دو اثر بزرگ داشت: یکی نجات قیام حسینی از خطر نابودی و دوم نجات از خطر تحریف و انحراف. (مهدوی یگانه، ص21)
    ادامه دارد…


    4. Keeping the Ashura uprising from danger of distortion and destruction


    The enemy thought that by killing Imam Hussein d (peace be upon him) and capturing their family there would be no trace of the Imam and the uprising of Ashura, so they celebrated the apparent victory and declared themselves victorious. Yazid was trying to make himself look good, but the Ashura convoy had begun their propaganda campaign in captivity. Majesty Zaynab (may Allah be pleased with her) made a speech, propaganda, and introduction to every city that she reached, awakening the minds of the people and they understanding how Yazid turned his evil intentions upside down and the family of revelation and prophecy and Ahl al-Bayt (PBUH), who is the great man of humanity, has declared foreign. The people of each city knew in the very first minutes of the capture of the captives that they were the leaders of the Ummah of Islam and the Prophet’s family, and that Yazid was a foreign and criminal ruler. The move by Hosseini’s convoy had at least two major effects: one rescuing Hosseini’s uprising from the danger of being destroyed and the other saving from the danger of distortion. (Mahdavi Yeganeh, p. 21)
    continues

     

    َAshura

     

    موضوعات: قیام امام حسین علیه السلام  لینک ثابت



    [چهارشنبه 1398-06-13] [ 01:05:00 ق.ظ ]






      خانه آخرین مطالب لینک دوستان تماس با ما  

     
     
    Ashura